Showing posts with label apologetics. Show all posts
Showing posts with label apologetics. Show all posts

Tuesday, August 19, 2014

The Duck Dynasty Debacle

Duck Dynasty is an unlikely but wildly popular US “reality TV” show about the madcap life of a redneck family from the Louisiana backwoods;   unlikely, perhaps, because the family are devout Christians who wear their faith on their sleeves (or should that be “bandanas”?)

See here for Phil Robertson's new book - unPHILtered: The Way I See It

With their Christianity so evident, it’s perhaps no surprise that when Phil Robertson, the clan patriarch, was interviewed by GQ magazine recently, he was asked about a question about it.   A golden opportunity, surely, to present the gospel attractively and biblically? 

The question – “what is sin?” seems innocuous enough.  It’s a question that could, perhaps, be answered by a small child with a few weeks of Sunday School under their belt.  But it’s such a key question that certain answers can badly misrepresent the gospel and needlessly turn the questioner off Christianity entirely.  For that reason, just the opening sentence of Phil’s controversial answer provides some important lessons for us about witnessing. 

“Start with homosexual behavior and just morph out from there.”

So how would we answer GQ’s question?

The first key is to ensure that we base our answer on the Biblical definition and meaning of sin.  Homosexuality is not actually what sin intrinsically is, it is only one of many, many symptoms of it, just like having a high fever is a symptom of influenza.  That’s not to say, of course, that homosexual behavior is at all acceptable to God – but the root meaning of the word sin is “to miss the mark”, God’s mark or standard – and that applies to all human effort and behavior.
The second key is to make clear what the root cause of sin is.  To imply that all sin starts with homosexuality is wide of the mark! James 1:14-15 says that “each person is tempted when they are dragged away by their own evil desire and enticed…then, after desire has conceived, it gives birth to sin”.  As Jesus said, it is what comes from the inside that makes us unclean (Mark 7:15).  The root of sin is in our hearts in such things as pride, lust, greed, selfishness, envy – in fact the laundry list of items laid out in Galatians 5:19-21.  A wise gardener does not deal with dandelions by trying to contain thousands f floating seeds; he knows the most effective action is to focus on the roots!

The third key is to state that sin brings the same issue to every human being, regardless of their sexual orientation.  To focus on one particular sin, and target one particular section of society, risks alienating some and perhaps lets others think that they are off the hook.   (It’s even worse when the particular sin is selected because of an apparent personal distaste for the sin involved – Robertson also made comments about homosexual vs. heterosexual intercourse which cannot be published here because of their coarse and explicit nature).  What we need to focus on is God’s objective view and evaluation of sin, not our own subjective one.  Look again at the seemingly unprioritized list of Galatians 5 and find items that perhaps much more commonly beset us.  Why focus on homosexuality and overlook jealousy, rage and selfish ambition? 

Robertson’s comments certainly hit the headlines and attracted a lot of criticism from sections of the media and society.  However, some Christians have praised his bravery for standing up for what he believes, whereas his family has defended his right to free speech under the US constitution, excusing his language on the grounds of his life experience.   Is this valid?  After all, Paul was known for his “parrhesia” (a Greek word meaning “frankness of speech”) and calling a spade a spade.

As citizens, primarily, of heaven, Christians need to be wary of utilizing earthly rights or use them as a means to justify their conduct.  We have heavenly rights, but they come with heavenly responsibilities, including being “shrewd as serpents and as innocent as doves” (Matthew 10:16) and “speaking the truth in love” (Ephesians 4:15).  In addition, standing up for what we believe is not necessarily the same thing as proclaiming what God actually says in his Word! 

The way we stand up and/or proclaim is also important – we need to be conscious of our audience and tailor the way we speak accordingly, remembering we are now ambassadors who are a new creation with a new way of acting and speaking!

Wednesday, January 23, 2013

Search for Truth Radio Podcast

Search for Truth Radio Programmes have been broadcasting around the world for well over 30 years - now it is possible to listen to the programmes online free at the archive at www.searchfortruth.podbean.com or alternatively you can find the podcast player on the right hand side of this website.

Each programme is 15 minutes in length, hosted by John Martin, with a Bible talk by Brian Johnston, an experienced Bible teacher.  Topics already posted include series on the book of Hebrews, salt as a picture of Christ, overcoming objections to Christian faith, Biblical discipleship and more.  The archive is planned to be updated on a weekly basis so feel free to keep visiting.  Many of these series also form the basis of Kindle books - see the  links section to visit the store.

Wednesday, September 12, 2012

Kindle Book - Overcoming Objections to Christian Faith

Here is another recommended book.  This 99 cent e-booklet provides a concise introduction to answering 10 key objections to the Christian faith:

• Why do the innocent suffer?
• Don’t all religions lead to God?
• What about the heathen?
• Isn’t the Christian experience only psychological?
• Are the miracles possible?
• Isn’t the Bible full of errors?
• Won’t a good life get me to heaven?
• How can you believe in hell and a God of love?
• Hasn’t science done away with the need for faith?
• What about all the bloodshed in the name of religion?

Bible teacher, missionary and radio broadcaster, Brian Johnston's conversational and down to earth approach provides a number of insightful illustrations and Biblical references which all Christians can use to help them give "a reason for the hope that is within us" and whet the appetite for further research on each question in greater depth.

http://www.amazon.com/Overcoming-Objections-Christian-Search-ebook/dp/B0091ZTS0S/

http://www.amazon.co.uk/Overcoming-Objections-Christian-Search-ebook/dp/B0091ZTS0S/

Saturday, May 12, 2012

Seven Key Ideas of C.S. Lewis

Seven Key Ideas
I have heard it said that many well-known thinkers have only two or three key ideas that they develop from various angles throughout their lives. It might be asked: What are C.S. Lewis’s key ideas? I have chosen seven to summarize in this essay. You can click on the words in bold to get a further development of these ideas. The seven I have chosen are:
  1. Chronological Snobbery
  2. Desire
  3. Imagination
  4. Objective Values vs. Relativism
  5. Myth
  6. Immortality
  7. Comprehensiveness
1. Chronological Snobbery
One obstacle that C.S. Lewis had to overcome was what he called his “chronological snobbery.” By that he meant the assumption that whatever has gone out of date is thereby discredited. For instance, people might ask, “What does a 2,000-year-old faith have to do with me?” One of Lewis’s friends helped him to ask about ideas that seemed outdated. Why did an idea go out of date and was it ever refuted? If so, where, by whom, and how conclusively? C.S. Lewis later argued that reading old books helped provide a corrective to the blindness induced by our own age. We ought, he maintained, to read one old book for every new one or if that’s too much, then one old one for every three new ones. Otherwise, we may be easily enslaved to the ideas of the recent past.

2. Desire
C.S. Lewis believed that we were made for “joy.” God is the great “hedonist.” He provides things for humans to do all day long, like “sleeping, eating, drinking, making love, playing, praying, working.” But, he also believed that to focus on these “second things” and neglect “first things” such as worshiping and loving God was to be “too easily pleased.” He wrote:
Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
Lewis’s argument for God’s existence from the nature of our desires is fascinating and thought-provoking. Just as the existence of hunger points to satisfaction in the reality of food, thirst in drink, sexual desire in sex, drowsiness in sleep (etc) so other “natural” desires: spiritual hunger, desire for supernatural encounters, aspirations to immortality (and so on) act as cosmic pointers to real supernatural satisfaction.


3. Imagination
C.S. Lewis viewed reason as the natural “organ of truth” and imagination as the “organ of meaning.” He believed that the only way we grasp any idea with clarity is if we have an image associated with it. He was able to work with equal facility in philosophical arguments or in writing fiction. Lewis uses images to illustrate his apologetics and communicates profound ideas in his fiction. For instance, he writes a great critique of relativism in Abolition of Man and communicates the same ideas in the novel,That Hideous Strength.

Imagination acted as a cosmic pointer to Lewis. Once, during his years of unbelief, he was going on a train ride and bought a book (George MacDonald’s Phantastes). While he was reading, he said that a “new quality” touched his life and his imagination was “baptized.” The quality was later described by Lewis to be “holiness.” Although it took a while for the rest of him to catch up (reason-satisfied; will-submitted), it was an important first step. Having had this early experience, it is not surprising that he thought that others might feel a similar thing. He felt that his Narnia series might sneak past “watchful dragons” of religiosity enabling us to see old things in new ways.

4. Absolutes vs. Relativism
C.S. Lewis argued for objective truth and morality against the relativism of his (and our) day. He felt that establishing the reality of truth and goodness was an essential preparation for the Gospel. He wrote:
For my part, I believe we ought to work not only at spreading the gospel (that certainly) but also at a certain preparation for the gospel. It is necessary to recall many to the Law of Nature before we talk about God. For Christ promises forgiveness of sins: But what is that to those who since they do not know the Law of Nature, do not know that they have sinned? Who will take the medicine unless he knows he is in the grip of disease? Moral relativity is the enemy we have to overcome before we tackle atheism.
Lewis’s arguments against relativism are set forth in Mere Christianity (Book I), Abolition of Man, and in numerous essays.


5. Myth
Early in C.S. Lewis’s life he noticed the parallels between pagan myths and classic Christianity. In his education it was assumed that the pagan myths were false and Christianity true. Why was this religion–and this one alone–true? This is one factor that led to his unbelief.
He resolved the problem and wrote about myth in a number of places. A key to his resolution was the increased understanding that if God created the world in a certain way and the human mind with a definite structure, it is not surprising that patterns re-occur. The only question is, Are any of these myths truer than others or, more precisely, Are any of these myths also fact? He came to believe that Jesus was the “myth become fact.”
Later he defined myth as an “unfocused gleam of divine truth falling on human imagination.” Lewis discusses parallel mythologies in his book, Miracles, his novel, Till We Have Faces, and in other places.


6. Immortality
Walter Hooper (C.S. Lewis scholar) argues that C.S. Lewis’s central idea was that all people are immortal. Lewis wrote: “There are no ordinary people. You have never met a mere mortal. Nations, cultures, arts, civilizations, these are mortal, and their life is to ours as the life of a gnat.” Lewis manifested this belief by writing personally to everyone who wrote to him (usually handwritten letters) and giving away all the proceeds of his books.
Hooper tells the story of a time when he was with Lewis and they were talking about a man who was very boring. Hooper told Lewis that the man succeeded in interesting him by the very intensity of his boredom. Lewis replied, “Yes, but let us not forget that Our Lord might well have said, “As ye have done it unto one of the least of these my bores, you have done it to me.” In fact, Lewis felt that it was sometimes his duty to visit and help such people.
Lewis also gives us glorious pictures of heaven. For instance, in my favorite of the Narnia Chronicles,The Last Battle, he portrays life in the higher country as infinite adventures with an infinitely creative God for all eternity. The last paragraph of The Last Battle says:
And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.

7. Comprehensiveness
C.S. Lewis believed that Jesus was the way, the truth, and the life and that all truth pointed to Him. Lewis said: “I believe in Christianity as I believe the sun has risen, not only because I see it, but because by it I see everything else.” He was influenced by G.K. Chesterton who maintained that we become convinced of a theory not just when something proves it but only when everything proves it. Lewis explored reason, imagination, fiction, non-fiction, art, philosophy, classic literature, and poetry finding shafts of light and following them back to the sun (Son

Excellent artice taken from http://thinkpoint.wordpress.com/2012/05/11/seven-key-ideas-from-c-s-lewis/

Friday, May 11, 2012

Did Jesus Say He Was God?

From: www.apologeticsguy.com

What would you say if someone asked you, “Did Jesus say He was God?” In this post, I’ll give you a few talking points that you can use to give a thoughtful response to a question like this. But first, let me tell you a little story.


One day, I was at this family reunion at my in-laws’ place when a relative decided to engage me in a religious conversation. Now you have to understand that I usually don’t go looking for these kinds of discussions at parties. What I was looking for was more potato chips. Why? So I could try some of this homemade blue cheese dip–a secret family recipe!
So anyway, this woman cornered me and started talking about how Jesus never claimed to be God. In fact, she grabbed my Bible off the table, held it up as a visual aid, and said, “According to this, Jesus never claimed to be God.”
As a World Religions professor at a couple of universities, I hear this challenge a lot. The popular concept is that Jesus of Nazareth never said He was divine or never claimed to be the Son of God. But what about this? Did Jesus really say He was God? What does the historical evidence actually show?

Did Jesus really say He was God?

That’s exactly how Jesus’ original audience seemed to take it when He said, “I and the Father are one.” In fact, the Jews were ready to kill Him right there! Why? “Because you,” they said, “a mere man, claim to be God” (John 10:33).
On another occasion, He used the personal name of Israel’s God–the name revealed to Moses (Exodus 3:14)–to refer to Himself. And He even used the Torah for context, so no one would misunderstand Him: “Before Abraham was, I AM” (John 8:58). This would be about wild as telling a Muslim, “I am your God, Allah.” Don’t try that in Saudi Arabia! It’s no wonder the Jews tried to stone Him to death. That was the exact penalty for blasphemy under the Jewish legal system. It was pretty clear to everyone there that He was saying, “I am Israel’s God.”


So did Jesus say He was God? Yeah. Did He use the exact words “I am God?” We don’t read a direct quote like that in Scripture, but here’s the thing: Jesus didn’t have to say the exact words “I am God,” in order to claim to be divine. But why is this a problem?
I don’t have to say the exact words, “I am married” to indicate that I’m married. I can say “I’m her husband,” or “this is my wife,” or “It’s our 12th wedding anniversary.” The question is, what did the people who were actually a part of conversation think about what Jesus said?

So Why Don’t People Get It?

Honestly, some never look into it. They believe whatever they hear about Christianity in pop culture. Others never look into it honestly. But some will actually be open-minded and give the Bible a fair hearing. Why don’t some of these people get it right away?
Jesus claimed to be God in ways that were pretty clear to the people He was talking to. Our problem as 21st century readers, is that we might not easily get what some of Jesus’ sayings actually meant to the people who were part of the conversation. For example, Jesus also claimed to be divine when He said He was the ”Son of Man.” I’ll admit that the first time I heard this title, I thought it was kind of like Muhammad saying, “I am but a man like you” (Qur’an 41:6)—Now there’s a religious figure who never claimed to be God! But this isn’t what Jesus meant at all. Let’s take a look at the term, “Son of Man.”

Jesus claimed to be the Son of Man

“Son of Man” seems to be Jesus’ favorite thing to call Himself–He uses it 80 times in the New Testament Gospels. Interestingly, it’s only used 1 time outside the gospels (Acts 7:56). So this probably wasn’t something the church made up. How many modern worship songs can you think of that use the term, “Son of Man?” We know this title didn’t emerge later on in history and it wasn’t written back into the earlier traditions about Jesus. But why is this title important? Because it’s referring to a figure that Jews recognized as divine. Here’s what the Jewish prophet Daniel wrote (7:13-14):
In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
Here’s the point: The “Son of Man” in Daniel’s vision is rightful heir to the divine throne. According to the prophecy, He’ll rule forever. Nations will worship Him and His kingdom will be unstoppable.

Jesus claimed to be the Divine Messiah

Back to my family get-together. I asked the lady where she heard that Jesus never claimed to be God. I let her talk and explain her ideas. Then, I gently took my Bible back from her and asked, “Could you read this for me?” I turned to Jesus’ trial, as recorded by Mark (14:60-64). She read the record of Jesus’ cross-examination:
Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?” They all condemned him as worthy of death. (63-64).
Jesus publicly claimed to be the Messiah. He claimed to be the Son of God. He even used the divine name in His answer: “I AM.” Now, at the very least, Jesus answered, “Yeah, I’m the Messiah. I’m the Son of God.” At that point, the High Priest probably thought something like, “Gotcha!”
But then, Jesus follows up with, “I’m also the Son of Man. And you’ll see me seated at the right hand of Power and coming on the clouds of heaven.” That’s when people freaked. Why? Because Jesus basically said, ”You know that guy in Daniel’s vision? That’s Me.”


The high priest didn’t misunderstand Him for a second. His response was essentially, “Yikes! You just said you’re God and everyone should worship you!” No ambiguity there. But this just expressed what Jesus already seemed to assume by walking around and doing the things He did. Things like claiming to forgive sins (Mark 2:5-11, Luke 5:20-24). He certainly didn’t object when people worshiped Him or called Him God (John 20:28-29).

Jesus said He was God

If you’re willing to look at the historical record, you’ll find that there’s a reasonable explanation for the early Christian belief that Jesus was divine: Jesus Himself said He was God. Even people who hated Jesus attest to the fact that this is what He said about Himself.
So if anyone ever asks you, “Did Jesus Say He Was God?” You can confidently say, “Yes.” Just be ready to mention at least a couple of these talking points. It doesn’t hurt to memorize at least a couple of the Scripture references, too. Try it!
But what happened at my little family get-together? The woman decided to change the topic and drop it. I don’t think she’d ever seen these reports in the Bible before. I almost felt bad for her and just let it go. After all, this was a casual family reunion and I think she got the point.
I went back to look for more chips. And I finally got to that blue cheese dip, too.

Your Turn

Has anyone ever surprised you with a challenge to the truth of an essential Christian belief when you least expected it? How easy was it to respond? Would you respond differently if you could re-live that encounter?

Saturday, May 5, 2012

Is the Bible reliable?

This is effectively the question that Daniel Wallace is attempting to answer in this video hich lasts about 27 minutes (Part 1):

Friday, May 4, 2012

A Response to Common Objections Atheists Make (John Lennox)

John Lennox is a well respected University Professor and also a practising Christian.  He has debated with Richard Dawkins and Christopher Hitchens.  What he has to say is well worth paying attention to.  This is a 90 minute session so you might want to break it down question by question if you are in a rush!