Showing posts with label worship. Show all posts
Showing posts with label worship. Show all posts

Thursday, June 7, 2012

Contemporary Christian Worship - A Satire

I cannot remember where I first saw this but I stumbled across it in my archives - very clever. Very.  I think it is a spoof :)


"Thank you for choosing to worship with us today. If you are from a church that uses traditional hymns, you may be confused. Please take a moment to read through this guide to contemporary Christian music.

In our church you will not hear "How Great Thou Art," "Wonderful Grace of Jesus," or "Like a River Glorious." (Generally, hymns that have words like “Thou” are not used. They are too archaic and are normally replaced by words like “awesome” and “miry clay”). Yes, okay, we may do "Amazing Grace" or "Peace Like a River" at some point, but as a general rule we avoid songs with too many different verses or those that can't be played easily on guitar and drums.

If you are new to worship here, you may wish to know the reasons for this. One is that deep theological concepts do not belong in contemporary Christian worship. We frown on songs that change more than one or two words for each verse. For example, our version of "Holy is the Lord" consists of repeating that phrase six times per verse and then changing "Holy" to "Worthy," "Mighty," "Jesus" and finally changing "the" to "my." Isn’t that much simpler to sing and easier to remember? The twin goals here are a) repetition and b) chanting quality. We don’t focus on what we’re singing, but how we’re singing it. The main thing is to get that kind of tingly, "olive oily" feeling. Don't worry if you don't get this right away. It will come as you learn to disengage your intellect. Just free yourself. Immerse yourself. Relax.

Nevertheless, a traditional hymn may sometimes be used. For example, we’re not averse to "Holy, Holy, Holy." You may be tempted to sing this as you would have in your former church, but please note that it is sung here with changes, mainly the fact that we repeat it several times and try to sing as slowly as possible, thereby emphasizing the funereal nature of the verse.

Repetition is very important in contemporary Christian music. We repeat: Repetition is very important in contemporary Christian music. Just because a song may have one verse and one chorus does not mean that you only sing it through once. Old hymns have several verses, each of which introduces a new theological concept, and are meant to be sung once followed by "Amen." This is no longer how it’s done. The correct procedure is to sing the identical verse and chorus at least three times. Often it is preferable to repeat the verse two times initially before moving on to the chorus.

Also the worship leader may want to repeat a verse or chorus found in the middle of the song. This is signaled by “calling an audible." When this occurs, the worship leader will say the first few words of the verse or chorus he will be singing next. Sometimes, due to the similarity of the verses, this may be confusing and the overhead projector may flash several pages of text until the correct one is arrived at. Don't panic, this is normal. Just continue singing as though you know the words and soon either the correct slide will appear or a new chorus will begin.

After the verse and chorus are sung at least three times, it is permissible for the song to end. However, the chorus must first be repeated in its entirety, then the last paragraph, then the last line. When singing the last line it is important to slow down a little and look upward. Raising a hand is permissible and often done at this time. This may take a little getting used to but don't worry, if you just join in, in a short time you won't even notice and soon you will forget that you ever did it any other way.

We are just really glad you chose to share the worship experience with us today. Thank you and we hope to see you again soon.

Thank you and we hope to see you again soon. Thank you. Thank."

Sunday, May 6, 2012

First Century Culture - Part 1

Another series of articles that I wrote for NT magazine....

First Century Culture (Part 1) - Honour and Shame

21st century Western culture encourages each to shamelessly pursue their '15 minutes of fame'. 'Shame' and 'honour' were never far from the mind of the ancient Jew, Greek or Roman, nor far below the surface of our Bible – but in different senses.

An individual's shame reflected badly on the family and the whole community – so there could be violent repercussions, even as far as death. (We still see this in so-called 'honour killings' today in some societies). Because of the communal impact, anything done in secret was automatically assumed to involve wrong-doing. (This could explain Jesus' trial defence, in John 18:2, that he did nothing in secret).

God was the ultimate source of honour and it was thought to be available in limited quantities! Anyone who acquired honour therefore had to have taken it from someone else – compare John the Baptist's assertion that ‘"He (Jesus) must become greater; I must become less."’ (John 3:30).

Honour had to be ascribed by others; assuming it for oneself would usually be challenged publicly. (Could this explain why the Lord made few claims about his true status, but never refused others' genuine worship?)

Themes of honour and shame can be seen throughout Jesus' life. He completed numerous 'challenge/riposte' cycles with the Pharisees. The challenges were questions designed to trip Jesus up and cause him to lose face (e.g. ‘"What is the greatest commandment?"’). But Jesus' skilful answers meant that eventually ‘no-one dared to ask him any more questions’ (Luke 20:40) – clearly the risk to their honour was too great!

Jesus was prepared to sacrifice worldly honour when eating with tax collectors and sinners (Mat. 9:11), breaking the elders' traditions (Mat. 15:1-2), and associating with Samaritans (John 4). Even so, Jesus was accumulating so much honour that the leaders of the day out of envy handed Him over to Pilate to be killed (Mark 15:10).

Jesus' teaching often used shame/honour concepts to grab attention. The prodigal son had brought shame on his family by his actions, and the hearers would instinctively side with the 'other son' – yet Jesus revealed the father's shocking response to be right. Jesus' command to love our enemies, instead of regaining lost honour by taking an eye for an eye, was also a very radical message.

The New Testament writers seem agreed that the key sub-text of the cross was shame, not pain – unlike the provocative film 'The Passion of the Christ'. So the focus was on spitting at, and striking of, the head (usually most honoured body part), insults, and ridicule by giving him the 'trappings' of a king – and most of all, the shame of the apparent forsaking of the Son by the Father.

And yet, amazingly, the Lord ‘for the joy set before him endured the cross, scorning its shame’ (Heb. 12:2). Paradoxically shame has been turned to honour in God's plan. Jesus even chided the two on the Emmaus road, ‘"Did not the Christ have to suffer these things and then enter His glory?"’ (Luke 24:26).

Believers today will likely lose this world's honour if they serve the Lord faithfully. Yet God has promised us something more valuable, saying, ‘"Those who honour me I will honour"’ (1 Sam. 2:30) and ‘anyone who trusts in him will never be put to shame’ (Rom. 10:11).